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Moreover, though the idea of creation is not, of course, based upon immediate experience, it is the product of the mind's endeavour, aided by the principle of sufficient reason, to interpret experience.

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Besides, the fecundity which organic creatures possess, and which, in the present supposition, would be derived from that First Cause, must be found typically and eminently in its source.

But creative productivity is just the transcendent exemplar of organic fecundity.

2 On the other hand, though the idea of creation is self-consistent and naturally attainable by the mind interpreting the world in the light of the principle of causality, nevertheless such is not its actual source.

The conception has a distinctly theological origin.

In every kind of production the specific effect had as such no previous existence, and may therefore be said to have been educed ex nihilo sui — from a state of non-existence — so far as its specific character is concerned (e.g.

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